GUEST POST: You are not a feminist

Yep.

You think I just don't understand, but I don't believe you.

Stop coopting the term “feminist.”

If you privilege trans concerns over woman-born-women’s concerns, you are not a feminist.

If you believe that the question of “what does it mean to be a woman?” has been settled, and that the only legitimate answer is that a woman is anyone who declares that identity, you are not a feminist.

If you regard a love of pink, frills, makeup, and high heels as evidence that a person is really female deep inside, you are not a feminist.

If you believe that being a woman is based on personal conviction, and that body, genetics, and socialization are irrelevant, you are not a feminist.

If you use the phrase “radical feminist” as an ugly epithet, you are not a feminist.

If you uncritically believe in “brain sex,” you are not a feminist.

If you insist that everyone who self-identifies as a woman must be one…

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On the myth of the magical suicide spell

So this morning, as I was having my coffee and perusing the internets, I came across a post about Trans Violence Tracker, in which an “urgent alert” had been issued arguing that some 4Chan weirdos (and really, they’re all weirdos – which is about the nicest thing one can say) are attempting “to push transgender individuals into suicide.” The press release then, with astonishing abruptness, conflates 4Chan and TERFS.

Anyone who reads this blog knows that TERF is a slur used to reference women (lesbians, usually) who have a handle on basic biological concepts, and who understand that gender is an oppressive construct that benefits males. Those who ascribe to the ever-popular queer/trans rhetoric are profoundly inconvenienced when women assert that penis is male and point out that gender is not innate. They don’t like when women want space away from males, or when women have thoughts and ideas that run counter to their feelings. Being, however, that this is a country in which thought and speech is – at least, theoretically – protected, the only way to silence the mean ladies who refuse to embrace male conceits about their lived realities, is to accuse them of causing actual, real violence, to imbue them with a sinister magic that enables them to force people to kill themselves.

This widely spread notion that gender critical feminists CAUSE deaths is a blatant lie, and the ugliest type of hyperbole. If the opinion of some anonymous mouth breather on 4Chan is going to “make” you kill yourself, then you have problems that probably require immediate hospitalization. If your response to dissent is suicide, if a Facebook post “gives” you PTSD, if you just really can’t handle the fact that people sometimes disagree, then I would implore you to seek medical help for your tragically frail mental health.  

(And seriously, for the amount of time “orgs” like TransViolence Tracker dedicate to insisting gender-critical lesbians are hateful they could be working to advocate for the improved mental health resources their community is woefully in need of. Not to be flip, but I know that if lesbians were killing themselves in droves over what people said on the internet, I’d be thinking of ways to help my fellow, deeply unwell, dykes reclaim their mental health.)

Of course this “if you don’t agree with me I’m going to kill myself” line is male. Men have been feeding this bullshit to women since time immemorial. Women are expected to be men’s mommies, to be selfless coddlers, to be absent any thought that has not been sanctioned by male approval. When they fail in these regards, then they are framed as the cause and source of all men’s problems. This behavior is ubiquitous and publically verifiable among men, even those who identify as women.

What’s more, various incarnations of this idea are echoed in virtually every corner of American public discourse. From the Right accusing their critics of being “unpatriotic” or “communist/socialist” to the Left accusing all who do not fall lock-step in line with whatever they’re peddling that day “bigotry” or “phobia.”

And yes, bigotry – like communism – does in fact exist. I’ve known some bigots. I know what that word means. I know how seethingly ugly and baseless bigotry is, and I know how the tenets that uphold bigoted worldviews crumble when pressed. And yes, homophobia and transphobia, too, exist. And lesbophobia is positively rampant in our male-centric culture. (Did you see that recent Autostraddle article villifying lesbians for not being sufficiently sexually available to males who feel like women? Yeah, seriously. Consult the Google, because I ain’t linking that shit here.) Nevertheless, dissent and criticism are not inherently hate speech – even when they hurt our feelings or fail to affirm our opinions. If someone disagrees with me, I don’t jump to the conclusion that they are a lesbophobe and/or are trying to get me to commit suicide. (Some trolls on this site will be sorry to discover that no one has enough emotional power over me to FORCE me to kill myself.) If someone refuses to accept an idea that I’ve put forward, I don’t instantly presume that person is a misogynist. Because here’s the thing – I’m a female. I’ve been female all my life, and I get (as all females do) that some things – most things, really – are NOT ABOUT ME PERSONALLY. I understand that the world gives zero fucks about my unique feelings. Furthermore, as a rational human being, I understand that only I am responsible for my feelings.

I value dissent. I wish we lived in a world where we could have engaging, smart disagreements that didn’t disintegrate into death threats and histrionic claims.  It makes me sad that we have increasingly become a people who think special identities and individual feelings trump reason and logic. We have let fragile male egos so scramble our ability to discuss issues that impact females that most women cannot say something as non-controversial as “penis is male” or “women have shared lived experiences” without fear of reprisal. And god forbid, we infer that our female reality is not a feeling in a man’s head.

So remember, sisters, when confronted with some male-penned screed about how your ideas and perspectives CAUSE males to kill themselves that we’ve heard this all before, and it’s nothing more than an ultra-dramatic way of saying, “Shut up, woman!”

Males kill women. Males kill transwomen. Males kill other males. And individuals sometimes, sadly, kill themselves. So the reason websites from Transviolence Tracker to Transadvocate spend so much time focused on demonizing radical feminist lesbians has NOTHING to do with our being responsible for anyone’s death, and everything to do with the fact that in a culture that has surrendered feminism to the male ego, that has traded the idea of women’s liberation for pornography and re-committed itself to reinforcing every inch of gender scaffolding, in a culture that routinely labels misogyny “progressive” we are the last line of resistance, and perhaps the only people left with an original thought in our heads. And as history has shown us, nothing poses a greater threat to male privilege than a woman who is able to think for herself.

Once more to the VICE article . . .

*This is a collaborative effort with the marvelous Phonaesthetica.

So. I couldn’t let this one go. VICE, a men’s magazine (technically not, but totally yes), gave Paris Lees a forum this week to carry on about how Feminism is THE WORST EVER because it doesn’t organize itself around Paris Lees’ right to post racy pictures on Instagram or have lots of “animalistic sex” (I’m only quoting what he repeatedly stresses; he needs us to know this about him, you guys, because it’s EMPOWERING.)

I’m not certain what prompted this article. He mentions something about Julie Bindel and something about a law that attempts to protect women from being sexually exploited, but beyond those references I’m unclear about why Mr. Lees feels that the evil feminists are gunning to take away his ability to pose naked on Tumblr or whatever he does when he’s not writing misogynist drivel for VICE.

Frankly, this bullshit wouldn’t even be worth my time if it weren’t for the fact that what Mr. Lees is peddling makes it abundantly clear that he, like virtually all other males who identify as women, is positively clueless about women’s actual, lived realities, and about feminism itself.

I’ve written previously about the redefining/hijacking of the word “feminism” – the way the culture has watered it down and shifted its meaning away from women’s liberation to “EVERYONE IS EQUAL” (that’s something else; the Declaration of Independence, I think?) And in this climate where no one seems to really know what feminism actually means/stands for, where everyone and their brother claims to be feminists (shit, if it means whatever you want it to mean, sign me up!) it’s really no wonder that this writer claims feminists’ naming and rejection of sexualized violence and exploitation – in our language, our media, on our streets, in our homes – is a “new” branch of the philosophy, or is, as the writer calls it (employing a truly 1950’s male word), “prudishness.”

So without further ado, here are some of the more egregious moments from the writer’s insipid, woman-hating article along with my thoughts:

I’m sick of being told that being sexual is bad. That being sexualized is bad, gauche and unpalatable. 

Who is telling males that being sexual is bad? Uh, no one. I don’t live in England like Mr. Lees, but as far as I can see, men’s sexuality/sexual needs are glorified, romanticized and prioritized in every corner of the globe. Whether that glorification, romanticization and prioritization is openly misogynist (Tucker Max), disguised by a nice-guy mask (Hugo Schwyzer) or religious in nature (the quiver-full Duggar family). Disabled men should be able to buy sex with impunity because NEEDS. John Grisham says middle-aged men shouldn’t serve time for looking at child pornography online because NEEDS. Male sexual needs are REO Speedwagon lyrics on never-ending loop: They just can’t fight this feeling anymore!

Also: “gauche” and “unpalatable”? Somebody likes his thesaurus!

Prostitution, an insidious institution that writers like Mr. Lees and, sadly, many young women have come to worship, is allowed to continue because men’s sexual needs are considered SO IMPORTANT that if some girls and women have to die (whether in body or spirit) to cater to those needs, then so be it.

Women, in fact, do have complicated relationships with their own sexuality because the culture conditions them to feel alienated from their own bodies, but to also always be sexually available (or at least appealing) to men. A woman is supposed to feel sexy, but not sexual. Women are often shamed (by males) about their own sexual appetites, but I certainly have never seen this coming from feminists. On the contrary, discovering feminist theory was for me, and for many other women, the antidote to some of the truly fucked up messages society sends girls and young women; the only useful weapon against the internalized misogyny I’d been carrying around that made me ashamed of my own sexuality.

What the writer of this article is concerned about as it relates to women’s sexuality is not that feminism might “hamper” female sexuality, but that feminism might (and in fact, does) challenge and attempt to hold accountable those views and actions that allow men to humiliate, abuse and debase women for their own sexual pleasure.

I know plenty of guys who lovingly refer to their lovers as beautiful. And smart. And sexy. And every other complex thing that made them fall in love with them. Of course, some men do describe women in rude, reductive ways. But that doesn’t mean that every time a man describes a woman as sexy that it’s a bad thing, or, indeed, that men never appreciate women for their beauty.

Here, the writer is referring to another article where a female writer examined the language men use to talk about women, and how that language can often be problematic. (Language does in fact matter – not to the Queer/Trans/PoMo thinkers who are concerned only with their precious and special identities, but to reality and civilization itself. It’s not an accident that totalitarian regimes go after language and distort meaning of words first thing, before they dismantle and steal everything else).

But don’t worry, bro! Men will never stop calling women sexy – no one will take that away from you. Frankly, in the grand scheme of things, feminists – you know, the one’s concerned with women’s liberation – have bigger issues to contend with than whether or not men overuse the word “sexy” to describe girls and women. Take a deep breath.

I’ve been told that I’m hot when I’m bare-faced. I expect most women have. I’ve also been told that I’m beautiful (all the time—seriously, guys, it’s getting boring) when I’m wearing a smokey eye. These things are not black and white.

Yes? Your point? Or is this just a nice opportunity to tell the readers that guys call you beautiful ALL THE TIME. Bully for you! Who fucking cares? I haven’t had a man call me beautiful or sexy in well over a fortnight (okay, two decades if you want to know), but my girlfriend calls me beautiful even when I have bedhead or a nasty cold and while I most appreciate the compliments, they don’t define me.  Nor do I see any feminists racing to ensure that we are never again called beautiful or sexy or hot or whatever Mr. Lees is so worked up about here. No one is arguing that it doesn’t feel nice to receive a compliment about one’s appearance. But feminists do believe it is damaging for women to be perceived only as an aesthetically appealing “thing,” to be objectified (or rendered invisible if not “worthy” of objectification).

Of course, there are  ​real issues with underage girls posting sexual photos online which are then picked up by pedophile sites, but telling girls that it makes them look “cheap” isn’t the answer. And why does posing in your bra suggest that the only value you offer is your body? I’ve got photos of my graduation on Facebook but I don’t remember anyone telling me: “Your brain isn’t the only value you offer, Paris.”

Here the writer really illustrates how profoundly without a clue he is about what it means to be female. When you are female, your outward appearance defines you completely. When you are female, your physical presentation will determine whether or not you’ll be taken seriously in the workplace, whether or not you’ll be valued by society, what kind of responses you’ll get on OKCupid, and whether or not a man will rape you. Frankly, we don’t care what women want to post online, but most women understand that every choice they make in terms of how they present themselves will, in a culture of misogyny, deeply impact how they will be treated. A woman posing in a bra does not, to me, suggest that the woman’s only value is her body. Sometimes, though, seeing these images makes me sad because they underscore the fact that that woman, a whole, complete, human being, only sees herself as a body or, more likely, that someone else (a male) only values her for that reason. That’s the nature of objectification. That’s why it’s deeply tragic. That’s why feminists call it out.

When women start returning library books wearing fetish gear, maybe then we should worry that it’s gone too far. For now, though, context is key.

I pose in my bra on Instagram sometimes.  ​I have great tits. No one forces me to do it and no one is forced to look if they don’t want to. I suppose the people who are against this sort of thing would tell me that I only think I’m making a decision for myself, when really I’m just going along with what patriarchy wants me to do. Silly me!

1) You’re an autogynephile. This logic is not novel. “No one forces anyone to do porn.” Define “force”? Do you mean force like “I will kill you if you don’t make this pornographic film”? Well, considering the Queer/Trans lot loves their exceptions-to-the-rules, in fact, some women and girls are “forced” in the physical, coercive sense to appear in pornography or be raped for money. But more often, the force is woven into the cultural cloth – the kind of social, economic, logistic and political force where one’s options are so limited by being female, that sex work (in any incarnation) becomes one’s only realistic option. The kind of sex worker who takes a year off from Harvard to be a high-priced escort and get a book deal is not representative of prostitution or the ugly machinery behind it.

2) There’s also the kind of cultural force whereby patriarchal messaging indoctrinates girls and women into the belief that if they are not being sexualized, they are not being valued (or even validated). This is the kind of force that makes young women (especially) feel they “owe” males an opportunity to ogle them online, or “owe” sex to their boyfriends. One tactic some men use when they don’t get the kind of sex they want from a partner is to become sad and concerned about her “prudery” or “repression.” They want to help her work that out! Even if it means insisting and insisting until she acquiesces! And then, if that doesn’t work, they can get very, very angry. Women who are dependent on men economically or socially often find it’s in their best interests to submit to whatever it is he wants, no matter how painful or degrading.

3) Furthermore, “the people who are against this sort of thing” (I’m guessing he’s looking at feminists here) don’t give fuck-all what you do.

4) You, Mr. Lees, are not only colluding with patriarchy, you ARE the living embodiment OF patriarchy. If you didn’t have a super-special identity, you’d be just another gross, boring Internet misogynist.

If you’re an adult and willing there’s nothing wrong with being sexual. Or with seeing other people as sexual. So long as that’s not the only thing you are expected or expect other people to be.

and

Sometimes people post sexy pictures just because they like it

The problem is, Mr. Lees, for females (those of us who didn’t purchase our way into womanhood), we are often only seen as sexual. The problem is, that for a good many girls and women, we ARE expected to be that all the time – whether or not we feel like being sexual. Whether or not we are underage. Whether or not we are too incapacitated to consent. Whether or not we are willing. The problem is also, that by virtue of being always seen as sexual, we are discarded and invisible the moment we start aging and no longer satisfy men’s (often pornish) sexual appetites or fit with their sexual fantasies. THAT is a female reality whether or not it inconveniences you.

Here’s an anecdote that might make things clearer to you and those who share your mindset. You know what I really fucking liked, like a lot? Smoking. (I chose to quit when I got cancer – even though my cancer had nothing to do with the smoking.) Good lord, did I love to smoke. I still miss it. It was THE BEST THING EVER. However, even when I was smoking up a storm, even though I loved it, I could never claim that it was good or healthy or that it wouldn’t eventually kill me. Because here’s the thing, just because a person likes something doesn’t mean it’s healthy or empowering. You like being objectified the same way I liked cigarettes. That doesn’t mean that objectification doesn’t harm females. Your logic is as fucked as it is male.

I want no part in any feminism that takes “We know what’s best for you” as its starting point.

This is not analysis. This is a thinly-veiled expression of contempt.

First off, Feminists would never claim they know what is best for you — you’re male; feminism is a political and social movement about females. Secondly, “knowing what’s best” for anyone is no more a central tenet of feminist philosophy than “EVERYONE’S EQUAL.” Feminist theory posits that there are ways the culture could be reconstructed (in the case of radical feminism, ways the culture should and must be deconstructed) that would enable women to be seen as full human beings, that would free women from the horrors of rape, that would allow women to live lives unencumbered by the heavy fucking load of abuse and stereotyping and debasement that is our lot from the moment our female bodies are brought into this world. You are a male who has built an identity around getting cat-called, posting sexy Instagram pics, and being called “hot” by other males. Fine. Great. Wonderful. But you know what? Most females cannot afford to, and do not wish to be, defined by these things.

If you don’t want to be seen as a sex object and desire sex that is bland and emasculated, fine.

Emasculated? Like, without a man involved? Like…lesbian sex? More contempt here; not veiled at all and directed specifically at women who only want to have sex with other women. Those bland, cock-less dykes; there’s just no hope for them! Where have we heard that before? Also, a “sex object” desires nothing. A “sex object” doesn’t reach out with trembling, passionate hands to her or his lover because an “object” is just that; an object. An object doesn’t feel. An object is acted upon.

In the litany of reprehensible bullshit Mr. Lees spits out in this piece, one that stands out as particularly vile is this: Much evil has been done in the name of protecting women’s innocence. The obsession to protect white women’s purity was one of the key factors in America’s shameful history of  lynching black men.

Mr. Lees’ baseless fear that someone will not let him upload a lingerie picture to Instagram does not belong in the same paragraph as the horrific historical reality of lynchings in America. The notion of protecting white women’s purity was often used as a bogus justification for racially motivated murders, this is true. But it is revolting that this writer even attempted to set up a parallel between his need to be hyper-sexualized and the systematic murder of African Americans. It is NOT the same. Not even close. Not even once. The light leaving from “bogus justification for racially motivated murders” will not reach Mr. Lees’ “great tits” for a hundred trillion light-years. This shameful, disgusting rhetorical sleight-of-hand is often trotted out by trans writers and activists in order to drum up sympathy for their cause du jour.

And, finally: Though evils have been done (by men) in women’s name, feminism is not one of those evils. Feminism is not about “protecting women’s innocence.” It’s about arming women to be able to protect themselves from being demoralized, gaslighted and victimized by porn sick males like the writer of this article.

Hey, stupid feminists! Shut up!

In the article below, a male tells us ladies how we should embrace our SEXUALITY.

I mean, seriously. C’mon. We should totally stop being such bitches and just accept that it’s totally EMPOWERING AND AWESOME to objectify ourselves, because this dude who knows ALL ABOUT BEING A LADY says so.

There are so many problems with this article, I don’t even know where to begin. But let me assure you, my readers, of this – “sex positive” feminism has nothing to do with females being regarded as human beings. “Sex positive” feminism merely makes “feminism” more palatable to males in an effort to make you, as women, more accessible to men and to deprive the word “Feminism” of any meaning whatsoever. Hell, EVERYONE is a feminist! The guy who wrote this article is a fucking feminist! Enjoy your subjugation! If you don’t, you’re not a feminist!

C’mon, broads! Feel empowered by your systemic rape, harassment, isolation and abuse. You just don’t GET it.

Sorry, I’m a stupid transphobic cis woman. I have no business speaking on this matter. (How quickly my vagina and uterus allow me to forget.)

Here, let this man in ladyface explain your lady-reality to you. Enjoy.

http://www.vice.com/read/theres-a-new-prudery-in-feminism-and-i-hate-it

“What ya got here is a tarp”: On Manstruation

*This is a joint post with the amazing, brilliant Phonaesthetica
*TRIGGER WARNING: Super-long post

We love watching “Hoarders.” One thing we especially enjoy about the show is the occasional character break of the therapists, wherein they drop their clinical reserve and TOTALLY PASS JUDGEMENT on the hoarder, e.g., This house is hoarded and disgusting or Look, it doesn’t matter if this magazine “smells” or not: A mouse has pooped on it!

During a recent “Hoarders” binge, we viewed an episode where the hoarder had allowed termites to devour her home to such an extent that one entire wall of her kitchen was gone and in its place, a flimsy blue tarp.

Even the psychologist was shocked by the neglect, and in his shock, lapsed into inadvertent profundity:

This used to be a . . . where there used to be a wall, he stammered. Where there was a wall, now what you got here is…a tarp.

We laughed, both at his abject horror and at the implicit metaphor in the observation: “You once had a wall, now what you’ve got is a tarp.”

But to the hoarder, it was perfectly acceptable to have a tarp as a wall. Hell, to the hoarder, the tarp was a wall. Both of us gender-critical feminists, we lapsed into po-mo speak: “Not all walls are stationary, some walls flap in the wind.” “Just because this wall is a piece of plastic purchased in the sporting goods section at Walmart, not intended at all for use as a wall, doesn’t mean it’s not a wall, damnit!”  And, naturally, “This tarp has always felt like a wall.”

Really, if you apply queer speak/po-mo rhetoric to any other area of actual life outside of “special identities,” it becomes hilarious. However, it is not at all hilarious when applied to women. On the contrary, it’s deeply damaging.

One thing we talk a lot about is how lucky we were to have come of age prior to the rise of queer/trans rhetoric that asserts predilections, preferences, presentation – and not biology – dictate whether one is actually male or female; to have come-of-age prior to the ubiquity of anti-intellectualism and junk biology. As young dykes with a fondness for fishing, dirt bikes and our dads’ flannel shirts, we would have no doubt been convinced by the culture that we were, in fact, male.

Instead, we learned to accept ourselves as we are; we learned to be unashamed of our female biology, and to know that our unique interests and “fashion sense” (if one could ever call it that) had precious little to do with our female anatomy – in a woman-hating culture, we were lucky enough to learn and internalize the notion that we could be both human AND female.  Thanks to our moms and dads for not caring one whit about our “gender presentation.”

So we were very sad to see an article on EverydayFeminism.com in which a “trans guy” (female) wrote extensively about her disdain for her own biology – particularly as it related to her menstrual cycle.

***

Before we get into the particulars of the article, let us say that we find it tragically ironic that a website touting the name “Everyday Feminism” would publish a piece that so screams of internalized misogyny, that espouses the sort of antiquated (we thought) disgust surrounding the female body that second-wave feminism (derided by the much cooler, hipper, queer set) worked hard to help women overcome.

In any case, in a world where a tarp can, in fact, be a wall, Everyday Feminism gave space to this young woman so that she could work out her very female dysphoria by applying queer double-speak to call menstruation – of all things! – a male experience.

It is not our intention to mock the writer of this piece, because we feel a great deal of empathy toward her. We do not know what it must be like to be a gender non-conforming dyke at a time when so many are convinced that gender is inextricably linked to biology. Our intention is, rather, to highlight the rhetoric – not unique to this writer – and engage that rhetoric as a way of illustrating just how harmful it is, particularly to lesbians and young women.

The article is titled “My Period and Me: A Trans-Guy’s Guide to Menstruation.” (She will use the word “guy” over and over, connoting as it does EXTRA manliness.)

The writer starts off by explaining she hasn’t had a period in a while, but has suddenly started menstruating, and adds:  “This might be a good time to mention that I’m a dude – one with a uterus. A very, very excitable uterus.”

She’s not only a “guy,” but she’s also a “dude” and she has an “excitable uterus” – the latter term sounds like something ripped from the pages of Freud’s earlier writings. “Excitable uterus” is, in fact, an iteration of terminology used for centuries to explain women’s ailments, women’s disenchantment, and to justify women’s subjugation – those pesky “excitable uteri” prevent us from making rational decisions, caring for ourselves, voting in an informed way, etc. An especially “excitable uteri” could get a woman locked up in an asylum for the rest of her life; could lead to a doctor surgically removing her clitoris. You’ve got to calm that uteri down before it wanders off, you know?

After introducing us to her dude-uterus, the writer goes on to say that there are dude-like elements of her body that she’s satisfied by: “I actually did okay when the Great Body Part Mechanic in the Sky was handing out body parts. I have broad shoulders; fat settles on my belly instead of my thighs; and I have narrow hips.”

We’re guessing this physical build reaffirms for our writer that she is, in fact, male. As we read her description, we read it in relation to our own bodies. Hypotaxis has broad shoulders, plenty of belly fat, and hips so narrow that she can scarcely keep a pair of pants up without assistance from a belt. While she has never been a fan of how fat accrues across her midsection, she’s never interpreted her build as being “male” or as having any bearing whatsoever on her biology. She’s female whether or not she has the broad hips of her female cousins or the belly fat of her father. This is simply a fact. Phonaesthetica, on the other hand, is built like a spider monkey or one of those hyper-alert miniature greyhounds, with ropy, muscled arms and legs and not much of a bustline to speak of. She’s female, too.

But this writer’s article is not really about her build. It’s about her menstrual cycle. And she discusses this normal, healthy occurrence with all the revulsion one might reserve for waking up with a tarantula in their mouth.

“Every once in a while, I have a full-blown period attack,” she writes.

This is not the only time she pathologizes this perfectly natural female function. Throughout the article she refers to her period as an attack and a “medical condition.” Again, we can’t help but notice that there is something decidedly Victorian about this approach to menstruation – only furthering our belief that the queer/trans ideology is not progressive, but rather quite regressive. A hundred years ago, when women didn’t necessarily know what their periods meant – e.g., a sloughing off of the lining of the uterus because no pregnancy has occurred during this particular cycle – they often did consider it a medical condition, and an upsetting one. It was only after a wave or two of feminism, that women understood what was happening and went about their menstrual days without requiring a fainting couch.

“It’s not easy. Everyone in the world thinks periods are the ultimate expression of femininity. Sometimes it makes me feel very, very feminine.”

This was curious to us. Here we were, thinking pink parasols and floral perfume were the “ultimate expression of femininity.”

Femininity is an affectation. Female is a biological reality. Our periods are not an “expression” any more than cancer, a bulging lumbar disc, or seasonal flu is an “expression.” And if menstruation is supposed to make us “feel very, very feminine” it has failed on all counts. Phona wears high heels every once in a while, which can make her feel “very, very feminine” in a performative sort of way, but she never feels “very, very feminine” due to bleeding from her vagina. She needs a cute tiered skirt from Prana for that.

Because, see, our bodies are not a feeling. Our bodies’ natural functions are not “expressions.”

And yet, in a weirdly self-aware moment, the writer acknowledges this: “The truth is: there’s no reason [my period] makes me ‘feminine’” – and she’s right. It absolutely doesn’t make her “feminine” because “feminine” is a conceit, an invention, a bit of theater. Enjoying a walk through the woods doesn’t mean we’re Walt fucking Whitman, but enjoying our walk while walking upright in the woods means we’re human. Having a period doesn’t make you feminine, but it does mean you’re female. See how easy that was?

One of the reasons we feel for this writer is that she’s clearly working something out, having a moment of catharsis on Everyday Feminism, as evidenced by moments like this:

“Because gynecomastia doesn’t make men women, my period doesn’t make me one either.”

Oh, the logic fail (unsurprising – queer/trans rhetoric is full of them): Because biologically-abnormal breast development in men doesn’t make them female, my biologically-normal female menstrual bleeding doesn’t make me female either.

Can we, for a moment, defer to de Beauvoir: “One is not born a woman.” What Beauvoir meant was NOT that “female is a feeling,” but that the whole concept of “woman” is built on a male foundation comprised of oppressive notions about how female persons should present and conduct themselves, as well as what kind of status and treatment they should expect from society. If we are to subscribe to Beauvoir (and we do) then no, your period doesn’t make you a woman (if you don’t want to live as a woman, don’t! you be you!) but it certainly makes you female.

And female reality is uncomfortable, because to be treated as a woman is uncomfortable. The author, continuing her catharsis, writes at length about how “a lot of trans guys are …ashamed” of their periods.

Well, sure! A lot of females have grown up internalizing that female is shameful, that bleeding is an embarrassing thing to do. Bleeding, in nature, is a sign that a creature is weakened or wounded, vulnerable.  If something is bleeding on the plains or in the ocean, it’s much easier for a predator to come along and eat it.

“This shouldn’t be a shameful thing. We should be able to talk about what our bodies are doing and help each other out with tips and support.”

We thought this was something women had been doing since time immemorial? In women-only space? Or at least in the letters section of Seventeen magazine?

But the sad crux of the article lies here:

“I’m trying to start a conversation about why menstruation isn’t an inherently female thing – if trans men experience, it can’t be truly female, can it? – and how talking about our bodies is sometimes the best way to fight dysphoria and learn new things about how to improve our lives.”

Wait. What?

Read that again: If trans men experience it, it can’t be truly female, can it?

We posit that the first thing you have to do to improve your life is to accept reality – what your life actually is is, in the Bill Clinton way. In order to improve your life, you have to SEE it first. You can’t improve something in the dark, or when your eyes are willfully closed against the clear, cold light of day. You can’t write a symphony with ear plugs in. It may be painful and difficult to admit that “if biological males don’t experience menstruation, then menstruation must be female,” but if you’re going to fight dysphoria; if you’re going to improve your life, this is something you must face.

Dysphoria doesn’t fight dysphoria.  Like doesn’t cure like unless you’re doing homeopathy. Holding your breath doesn’t fight unconsciousness. You cannot destroy the village in order to save it.

“Periods happen to lots and lots of people. Many of them are women and girls, but those of us who are something else should have a context for our experience and a way of talking about it without being misgendered.”

Sigh. Tell that to the girls in Africa and India who can’t go to school when they’re menstruating because they don’t have hygiene products. We don’t see any boys in these locations being denied an education because they’re menstruating. We’re thinking probably all the people in Africa and India whom periods “happen to” are female, since no one there has enough time to gender navel-gaze.

“I like not to wear pads or tampons or any sort of quote-unquote ‘feminine product.’”

Us, too! Because little wads of cotton in our vaginas or stuck into our underwear are uncomfortable! This doesn’t make us male – although it IS sort of fun to hold a tampon up in front of one’s face and tell it, in a deep bass voice, “I don’t like the gendered message you’re sending, tampon!” (Also, what else could you use for menstrual hygiene? What would be manlier? A Super Bowl program? Some shards of brick from a construction site?

“This is not possible for everyone.”

Exactly. That’s why African and Indian girls miss so much school.

“But when it is possible, it makes me feel more like myself experiencing a medical condition and less like I’m a lady flower experiencing lady uterus ladyship.”

The mocking self-hatred here makes us want to cry. The misogyny does not surprise us.

“(I) treat it with a sense of humor…I call it a “man period’…I make it silly so it’s less likely to upset me. If I make light of it, it has less power over me. Silly things don’t cause deep emotions.”

Being female! Such a silly thing! And yet, she’s not taking this lightly at all.

“Remember, anatomy is not a binary…I’m not going to get ejected from the realm of masculinity because the gonads I have produce blood.”

Yes, you are going to get ejected by the realm of masculinity, but it’ll be by men. Men have a funny way of not backing down from the visible, tangible truth when it has a vagina. See also: Teena Brandon. Men aren’t interested in semantics or in the tortured mental gymnastics of the queergendered. You have a vagina? Rest assured, they’re going to treat you like you have a vagina. That’s why female reality is uncomfortable.

“I just developed a little differently from some guys.”

Woman is a man without a dick. How novel! Wait…no…

“We all have the same basic stuff. My junk just got a little confused.”

Female anatomy is confused, male junk.

“We have the idea that there are male genitals and female and nothing in between, and that they are polar opposites.”

No, we don’t. Stop it with the intersex argument. It’s old and tired and everyone’s got the Discovery Channel, so we’re well aware that a certain percentage of infants are born with ambiguous genitalia.

“Human sexuality is a glorious mess”

Hells yeah!

“and it makes me feel better to know that I’m not at the wrong end of the binary.”

The wrong end? What? Like a woman?

“Talk to other trans guys about it.”

Why are they always “guys”?  Is male adolescent arrested development the goal here?

“A lot of trans guys have periods for whatever reason.”

THIS IS THE BEST. For whatever reason! Such a biological mystery! It’s the year 1436 and someone sneezed on me and now I have the Plague for whatever reason…I don’t get how it happened…can you put on this bird mask and wave a crucifix above me; I don’t know. The sun rises in the east and sets in the west for whatever reason. When you drop things, they fall to the ground, for whatever reason. There’s just so much we don’t understand yet!

“I have some male friends who still get their periods.”

No. You don’t. You just…really, really don’t. Unless you’re hanging out with seahorses.

“I find it’s easier to put things in perspective when I feel like I’m not the only one experiencing something.”

Look! Over here! Billions of other women are experiencing menstruation right along with you! Which was, of course, part of the impetus behind feminism – to help women realize they are part of a class (not living some rogue reality in a vacuum) and organize together for their best interests. Go ahead, change your name and wear what you want and live as a man – you do you! – but live happily in the knowledge that you are NOT alone, as a female, in this world.

“Talking about your reproductive organs as a masculine identified person is a political act. If there’s less shame, there’s less pain.”

And yet, this person is deeply, powerfully ashamed.

“Lastly, and most simply, I try to let go of my expectations…I may have to remind myself over and over again that having a period doesn’t make me female, the same way having nipples doesn’t make me a mother, but someday I’ll overcome my conditioned ideas of sex and gender and be able to fully accept that men can have periods.”

The more you have to tell yourself something, the likelier it is that what you’re telling yourself is a lie, and the likelier it is that you know it. Also, “expectations?” Like the ones that can be found in any middle-school biology textbook?

Conditioned ideas of gender are what feminism seeks to dismantle. Conditioned ideas of gender torment this young woman to such an extent that her normal menstrual cycle causes extreme cognitive dissonance and mental anguish.

“The amount of pain I hear from trans men related to their periods is substantial. But by talking about it and degendering it, we can lessen the pain. Menstruating doesn’t have to be a girl thing.”

It’s very sad when women feel pain related to their inescapable female biological reality. The way to deal with that pain is not, however, to pretend that one is other than what one is. A tarp is not a wall, no matter how much you’d like it to be.